The FBI wants to put me on trial for fighting for black freedom. Put the colonial state on trial! We will win!

There are strong indications that in early 2023, I, Omali Yeshitela, Chairman of the African People's Socialist Party (APSP), founder of the Uhuru (“Freedom”) Movement, will be indicted, along with other Uhuru leaders and members, by the federal government of the United States.

Using the bogus and slanderous charge that we are “Russian agents,” the U.S. government and its “Department of Justice” will attempt to put us on trial and imprison us for fighting for the liberation of African people in the U.S. and around the world.

But they will fail. We will win. 

I am 81 years old. My political work for the last 60 years or so is influenced by the fact that in my entire life, nearing 100 years, I have not known a single day when my people were not experiencing oppression, exploitation and humiliation.  For most of my life, I have worked to build the movement for freedom for black people in the U.S. and around the world, most significantly beginning with my work as an organizer with the Student Nonviolent Coordinating Committee in the 1960s.

Since 1972 I have organized and led the African People’s Socialist Party and the Uhuru Movement, a worldwide organization fighting for the self-determination of African people everywhere. Our organizational presence extends to nearly every continent. We exist throughout the U.S., Europe, the U.K., Africa and the Caribbean. 

Our Party presides over more than 50 institutions of economic development and self-reliance for the African community including numerous projects in north St. Louis, Missouri known as the Black Power Blueprint. 

On July 29 of 2022, the FBI violently and militarily raided my home in north St. Louis, Missouri where I live with my wife, the Deputy Chair of the African People’s Socialist Party, Ona Zené Yeshitela, along with six other homes and offices of Uhuru Movement leaders. 

Now the U.S. government is attempting to discredit our righteous struggle to free our people from the perpetual immiseration we face in this country stemming from America’s unresolved “original sin” of slavery and colonialism, a sin whose existence was given testimony by U.S. president Joseph Biden on December 15 of this year.

Their “case” against us is baseless and ridiculous. Our case against them is backed by an undeniable history of centuries of ongoing atrocities against our people and our movement by the U.S. government, who have often used the FBI and Department of Justice as their political weapons against us.

When they put us on trial, we will put them on trial. 

The U.S. government must be made to explain this attack on us in light of the well-known history of COINTELPRO and other covert and overt acts of surveillance, harassment, imprisonment and/or assassination of leaders such as Martin Luther King, Jr., Marcus Garvey, W.E.B. DuBois, Paul Robeson, Fred Hampton and many others.

The U.S. is attempting to hide this blatant attack on black people by saying that it is an attack on Russia, not the African Liberation Movement. 

How will they defend this absurd notion against the overwhelming evidence of the criminal colonial assaults by the FBI and Justice Department against African people historically, often using the specter of “the Russians” or “the Communists” as their legal cover? 

This case is not about whether or not I went to Russia, or whether or not I have a position around the war in Ukraine that was the same as what the Russians had. This attack was perpetrated against us because we have always fought for the liberation of Africa and African people everywhere.

The legal statutes the U.S. will use to execute this political attack will include the so-called “Foreign Agents Registration Act (FARA),” which they also used in 1951 to construct their indictment of W.E.B. DuBois on nearly identical charges of working for “the Russians.” 

This is selective prosecution. The American Israel Public Affairs Committee and other Israeli lobbying organizations are seemingly immune from prosecution under the FARA law despite their obvious public function as agents of the Israeli government. The “Foreign Agents Registration Act” is almost never enforced unless it is used as a tool against Africans and other colonized peoples. 

We will raise up our supposed legal rights to freedom of speech, freedom of association and freedom of assembly, but more importantly, the government must be made to answer for their oppression and terror against black people historically.

Beginning in the 1970s, our Party laid out a strategic approach to winning the freedom for black people that included building relationships with people all around the world to support the struggle for African self-determination in the U.S. 

At our First Party Congress held in Oakland, California in 1981, we received solidarity statements from organizations and governments from around the world, including FECOPES in Colombia, Casa El Salvador, the Pan African Congress of Azania (South Africa), the FSLN government from Nicaragua, the New Jewel Movement-led government of Grenada, Casa Chile, the Revolutionary Workers’ Party of Argentina, the Association of Vietnamese Patriots in the U.S., and the National United Movement of Barbados. 

This helps to give lie to the notion that our connection to a Russian NGO is evidence of an illicit relationship that we would have with a “foreign” power.  

I traveled to Ireland more than 40 years ago to meet with the Irish Republican Socialist Party (IRSP) at a time when the Irish people were engaged in a struggle for their independence from British colonialism. 

In 1983 The Burning Spear newspaper published an article covering how we won the Irish Republican Socialist Party to support our demand for reparations. They held a press conference with us in Belfast, Northern Ireland. The IRSP came out and said that they didn’t want any monetary donations from any Irish people in America who were not supporting the liberation struggle of black people in the U.S. 

Our Party has a half-century long historical trajectory that precedes anything that the U.S. government is talking about now in terms of Russia. I was in Nicaragua representing black people after the Nicaraguan Revolution, based on our relationship with the Sandinista National Liberation Front with whom we worked closely in San Francisco leading up to their victory in 1979. 

In 1982 we held the first World Tribunal for Reparations for Black People in history. We indicted the U.S. government based on international law and the right of an oppressed people to wield our own state power. 

One aspect of the international law used for the Reparations Tribunal was the question of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide. 

An international panel of judges ruled at the end of two days of testimony that the United States is guilty of genocide against African people. It took another 40 years for the United States to ratify this genocide convention, and only in a fashion that freed itself from any possible trial or repercussions. 

The reason the U.S. wouldn’t ratify the Genocide Convention was because they wanted to evade responsibility for their treatment of the colonized African and Indigenous peoples in this country. 

The U.S. government and the FBI’s attacks on the Uhuru Movement did not begin in 2022. It goes back decades. 

In 1996 more than 300 militarily armed police attacked the Uhuru House in St. Petersburg, FL, with airplanes and helicopters. They pumped the entire reserve of tear gas in the city into the Uhuru House where a mass meeting was going on following the police murder of an 18-year-old African teen. This was the same Uhuru House they just invaded and raided again on July 29. 

As I mentioned earlier, Biden himself, when he was trying to win the loyalty of people in Africa, had to confess the “original sin” of this country: the stolen labor of African people on the stolen land of the Indigenous people, the foundation on which the United States rests.

Let’s call Biden as a witness to testify about this original sin. Let’s cross-examine him with these questions: Did the original sin ever go away? Can we explain the police murder of George Floyd by the original sin? Can we explain the attacks on the Uhuru Movement by this original sin? 

After the FBI raids on seven offices and homes of the Uhuru Movement in two cities in the pre-dawn hours of July 29, 2022, there was a tremendous amount of interest, support and outrage coming from literally millions of people and organizations throughout the U.S. and the world. 

Numerous organizations and individuals including St. Louis Alderman from Ward 18, Jesse Todd, Zaki Baruti, President-General of the Universal Afrikan People’s Organization, New York councilpersons Charles and Inez Barron, Marsha Coleman-Adebayo, Nellie Bailey and others sent messages of support, all of which are cited on our website HandsOffUhuru.org.

But as indictments loom, now is the time to escalate the campaign to mobilize massive public support for the Uhuru Movement, the African People’s Socialist Party, its leaders and members and the right of African people everywhere to organize and advocate for our liberation.

Resources are urgently needed for our legal defense and campaign work. We are recruiting into our legal support team. We urge all supporters to sign the emergency response pledge form in preparation for political actions once the indictments come down: HandsOffUhuru.org/Emergency-Response

Our victory will be won in the streets. Join the movement. Put the colonial state on trial. Turn the tables. Win broad mass support from African people and other forces inside this country and around the world.

Join the Hands Off Uhuru! Hands Off Africa! Defense Campaign and get involved wherever you’re located. Build a committee. Donate. Hold a fundraiser. Be a part of making history and winning a landmark victory for the African Liberation Movement that will forever change the world. 

We will win! 

We are winning!

Additional Reading & Resources
We demand an end to all harassment, raids, surveillance, infiltration, theft of property, threats of criminal charges, attempts at intimidation, slander and discrediting of Chairman Omali Yeshitela, the African People’s Socialist Party and the Uhuru Movement by the FBI and all other fronts of the U.S. colonial state. We denounce the history of the COINTELPRO program and all U.S. government programs created to assassinate and politically imprison our leaders, and to disrupt and disunite the African Liberation Movement around the world. We stand in support of the right of African people to advocate and organize for the liberation and unification of Africa and forcibly dispersed African people everywhere.

See the Petition here to sign. 

Hands Off the Uhuru Movement!, August 1, 2022

Vigils For Tortuguita: Land Defenders Erupt In Solidarity

Land defenders and justice movements everywhere will not be terrorized into silence. They will not let the story of their sibling’s murder be controlled by their killers, nor by the powers who hide behind the killers.

On the evening of January 21, a couple dozen people came out in the rain and grouped together in a circle outside of Whatcom District Court, in Bellingham, Washington. These members of the Bellingham Forest Defenders, a group working to defend a public forest called “Box of Rain”, peacefully gathered to mourn the death of a fellow forest defender on the other side of the country.

The vigil was held to mourn the death of Tort, a protestor in Atlanta, Georgia who was killed on January 18 by police while defending the Weelaunee Forest from clearcutting and construction of a massive police training facility, known as Cop City, to those who oppose it.

A Georgia Bureau of Investigation spokesperson claims that Tortuguita, a nonbinary person who had been a vocal proponent of nonviolence, refused orders to leave a tent and shot a state trooper. Other law enforcement officers then returned fire, killing them. No body cameras captured the event. “Although we have bodycam footage from the day of the operation, we do not have bodycam footage of the shooting incident. The law enforcement officers wearing bodycam were not close enough to the shooting itself to capture it,” GBI’s Nelly Miles said. Calls for an independent investigation are growing.

Forest defenders, like Tort, are occupying the forest by living in trees and destroying equipment to resist the building of the campus. The city calls them “domestic terrorists” and police treat them like enemy combatants.

Cop City will be a $90 million state-of-the-art police training facility into which major corporations are investing millions of dollars and financially pressuring politicians to push the plan forward. Though the land designated for Cop City is owned by the City of Atlanta, the nonprofit Atlanta Police Foundation is working to raise millions from private sector companies to fund over 80% of its construction. The Atlanta Police Foundation’s Board is filled with executives from nearly all of Atlanta’s big-name companies like Delta, Waffle House, the Home Depot, Georgia Pacific, Equifax, Carter, Accenture, Wells Fargo and UPS, among others. It reads like a ‘who’s-who’ of corporate Atlanta.

defendtheatlantaforest.org

Thousands of miles away, at the edge of another precious forest ecosystem endangered by capital’s encroachment, Bellingham’s vigil participants did more than grieve. They honored their comrade by learning about the movement work being done in Atlanta and shared stories, songs, and poems of love and grief for protestors, for the forests, and for their communities. Information was also shared about ongoing local work to protect old, ecologically significant forests in Whatcom County and Western Washington.

One member of the Bellingham Forest Defenders, Hayley, commented, “While none of us knew Tort personally, his death by police has certainly hit many of us hard. We offer public solidarity with the movement in Atlanta while reminding ourselves of why we actively struggle to protect public forests here in Whatcom County. We hope that folks in Atlanta might see this coverage and know they are in our hearts and minds.”

Over the last few days, a growing number of such solidarity vigils have been held across the US, from Cincinnati to New Orleans to Los Angeles, by organizations and communities on the front lines of ecological destruction and racialized violence, where brutal, militarized police response to protesters has become commonplace. Declarations of international solidarity have come from as far as Germany, the UK, and Kurdistan. Tort’s death has made it clear that there is no place left on Earth where people do not share the pain and rage of ecocide and murder carried out on behalf of corporate and state powers.

These are just some of the multiplying events now sprouting up in cities and towns across the world…

Cincinnati

New Orleans

Knoxville

Los Angeles

Akron

Dallas

New York City

Chattanooga

Miami

Tallahassee

Massachusetts

Philadelphia

Pontiac

St. Louis

London

Berlin

Anonymous

Rojava

Solidarity Vigil Images Courtesy of @DefendAtlantaForest

The international outpouring of rage and solidarity at this most recent act of police brutality has a common thread – that land defenders and justice movements everywhere will not be terrorized into silence. They will not let the story of their sibling’s murder be controlled by their killers, nor by the powers who hide behind the killers. The Atlanta Forest Defenders and other local organizations like Community Movement Builders have begun publicly demanding an independent investigation into Tort’s death, into the charges of domestic terrorism for arrested forest defenders, and into the wider police raid of January 18th.

Further outrage and support is coming from diverse groups beyond land defenders and social movements. It turns out, you don’t need to be a police abolitionist or even an environmentalist to oppose Cop City – but Cop City is creating more police abolitionists and environmentalists. On Jan 23, Doctors from Emory’s School of Medicine published this scathing condemnation:

“As health care workers, we strongly condemn the repeated escalation of police violence in their interactions with members of the public protesting the construction of Cop City. On various instances, in both the streets of Atlanta as well as in the Weelaunee Forest/Intrenchment Creek Park which is under threat of destruction, police have used violence including reports of toxic chemical irritants such as tear gas, rubber bullets and now live ammunition which most recently resulted in the police killing of one of the forest defenders, Manuel ‘Tortuguita’ Teran. A year after police in the U.S. killed more people than any prior year since records started to be tracked in 2013, we recognize violence perpetrated by police to be harmful to public health. We are also concerned by the detentions and the charges of domestic terrorism levied at individuals arrested while protesting the destruction of the forest. This fits within the context of a disturbing pattern and threat to public health whereby the USA has one of the highest incarceration rates in the world; perpetuated by a judicial and legislative system that targets Black and Indigenous peoples, migrants, those living in poverty, those who are unhoused, as well as environmental and social activists.

The construction of Cop City will not solve a government’s failures to listen to the wishes of members of the community, its failure to stop the widening gap between rich and poor, the lack of affordable housing, the negative effects of gentrification and racism, or the poor and unequal access to nutritious food, healthcare and mental health services. As physicians, we recognize that these failures have negative consequences on the public’s mental and physical health. Instead of strengthening community health, Cop City will be a dangerous attempt to invest in harmful and violent solutions, strengthening the corporate and political powers that seek profit over the well-being of the people, while simultaneously eroding and transforming natural and public spaces into privately owned property. The public health evidence for developing healthy and thriving communities strongly opposes the expansion of policing and its subsequent violence. All Atlanta communities deserve more life affirming investments, not those that value private property over human life.

For the well-being of the city and its residents, it is imperative that all police forces cease their continued escalation and violent activity by permanently withdrawing from the forest. We call on Georgia State University to end its support of the Cop City project and also the Georgia International Law Enforcement Exchange (GILEE) project. We also call on Atlanta mayor Andre Dickens, the Atlanta city council and the Dekalb County government to withdraw from all plans regarding the construction of Cop City; and for the Dekalb County government to withdraw from the land swap with Ryan Millsap and instead keep Intrenchment Creek Park a public park. We also call on Brasfield & Gorrie to end their contract with the Atlanta Police Foundation and cease all construction that furthers the destruction of the forest which has and will harm the community and the public health.

Signed,
Michel Khoury, MD, Co-director of Georgia Human Rights Clinic
Amy Zeidan, MD, Co-director of Georgia Human Rights Clinic
Mark Spencer, MD, Co-Leader, Internal Medicine Advocacy Group
Suhaib Abaza, MD, Co-founder, Campaign Against Racism ATL chapter
Social Medicine Consortium”

Weelaunee Forest Defenders “tree-sitting”

If one life might become a beacon to galvanize a movement, we owe it to that life to pause and mourn their death. Rejoining the circle of forest friends holding hands in the rain, the below speeches were shared during Saturday’s vigil by Bellingham Forest Defenders in memory of Tort and in solidarity with all who are on the front lines of direct-action…

Carly, Bellingham Forest Defender:

“In the anarchist group Invisible Committee’s piece To Our Friends, they say:
“’Friend’ and ‘free’ in English … come from the same Indo-European root, which conveys the idea of a shared power that grows. Being free and having ties was one and the same thing. I am free because I have ties, because I am linked to a reality greater than me.”

Forest defense movements in Bellingham have given me freedom through my friends. My friends have shown me how radical love can be fuel for movements. In bowls of homemade soup, in tightly linked arms on frontlines, in holding my hand when news like Tort’s death comes. My friends trust each other to keep momentum building, to bring each other along, especially when we falter in the face of everything working against us. I want to share with you some words from Tortuguita’s friends and comrades in hopes that by sharing parts of their love and grief, we can help carry everyone touched by Tort’s death along with us as we keep building momentum for a more just future, one that Tort lived and died fighting for.

The first reads:
“I remember Tortuguita as one of the softest and most generous people in the woods, a perpetually positive presence, ready with a smile and anything else they could offer to brighten your day. They were an optimist, assuming the best of people and demonstrating through their own actions just how good humans can be. I miss them already. Condolences and solidarity to all their family, friends, and comrades. We lost one of our best.”

The second reads:
“I didn’t know Tort for very long, but I am honored to have met them. In the short time I knew them, they were constantly putting a smile on my face, they had a laugh that was so infectious and always wanted to help others however they could. They had a deep love for music and would send me whatever their favorite song was at the moment. They were sweet, kind, and believed in a better world for all and the generations that will come after us, free from violence, destruction, and evil. Their love for the forest should be instilled in all of us, and their passion for protecting human life is an example we should all look up to. You fought hard, friend, and brought so much good to this world; now it’s time for you to rest, we will carry on your legacy and ensure you are never forgotten.”

Building strong community ties and a deep connection to place is vital in standing for the protection of old forests across the country and in Western Washington. We would love to have you along in this work, which involves seeking out threatened forests and standing up for them in front of decision and policy makers. This momentum for forests and for the communities that depend on them for clean water and air, connection to place, and habitat support is building. Moments like this, when we lose a comrade, however far away, offer time to pause, grieve, and gather ourselves to keep the fight going. Thank you for being here.”

Weelaunee Forest

Sophie, Bellingham Forest Defender:

“Tortuguita was a friend, lover, street medic, mutual aid organizer, and forest defender. They were loved and cherished deeply by the people in their lives and the movements they were a part of. Known as Manual Teran, they chose the alias ‘Tortuguita’ for themselves because it means Little Turtle, and is a nod to the Indigenous man who led victorious Native American resistance to white settlement in the Ohio river valley.

On January 18th, Tortuguita was tragically killed at the hands of the police while camped in the Welaunee forest in Georgia, where they and other protestors had been living in community since November of 2021 in order to stop the development of what is nicknamed “Cop City”. Cop city is proposed to be the largest police training facility in the United States, which plans to include military-grade training facilities, a mock city to practice urban warfare and riot control, and dozens of shooting ranges – it’s not a coincidence that cop city is being built in Atlanta, a city that lost two thirds of its police force in the midst and wake of the BLM riots.

The death of Tortuguita is a heart wrenching and brutal reminder that the work people do to preserve and generate life can be dangerous, traumatizing, and sometimes even fatal – especially when it’s effective, especially when we are winning. We mourn the death of Tortuguita because they were a kind, brave, and loving person who did not deserve to die, and we also mourn their death so that the work they did and the example they set is not forgotten, so that we remember the power and importance of resistance and relationship. The protests in the Welaunee forests are not just about stopping one violent project or saving one forest, they are about the collective power and responsibility we have to implement, for ourselves, the systems of care and community that will sustain our world.

In Tortuguita’s honor, we will keep creating poetry and art, participating in mutual aid, fighting for abolition, mending, knocking down borders, transitioning, putting our bodies in between the state and its victims, and building radical models of care and community. At the foundation of all this is deep and loving support for one another, until the systems in place become irrelevant. The state’s interests are not and have never been the preservation of life, equity, or prosperity. The state’s aims are to maintain power and generate capital, and in its attempt to do this it does not care about who or what is hurt along the way.

Today and everyday we remember those who were killed at the hands of the police. The following names are a few of those who have died because they were either working to rebuild a faulty nation, or simply surviving in it. May they inspire us to continue to work towards a world where there are no police and no need for cop cities or coal terminals or prisons.

George Floyd
Breonna Taylor
Trayvon Martin
Fred Hampton
Mark Clark
Oscar Leon Sanchez
Keenan Anderson
Dante Wright
Andre Hill
Manuel Ellis
Aura Rosser
Atatiana Jefferson
and Manual Teran, or Tortuguita

Please join me in a minute of silence. In this time, if you would like to speak out a name to add to this list, please feel free to do so.”

Reach out to Weelaunee Forest Defenders or Community Movement Builders in Atlanta, to bellinghamforestdefense@gmail.com or the Center for Responsible Forestry in Bellingham, or to an organization close to home. 

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What can be learned from the legacy of Amilcar Cabral?

“Tell no lies. (…) Claim no easy victories”

(Amilcar Cabral, 1965) 

 

If there was ever such a thing as a practical philosopher, then Amílcar Cabral would have stood as one of the first of such kind. Amílcar Cabral, born in 1924 in Cape Verde and assassinated in 1973, is remembered first and foremost as the leader of the liberation wars in Cape Verde and Guiné Bissau. A brilliant strategist, diplomat and guerrilla tactician, Amílcar Cabral was further notable for his profoundly humane and uniquely independent political vision.  Though frequently approached as a thinker through his published speeches, it is difficult to assemble a picture of Cabral’s thought with no reference to his life, and the gestures with which he filled it (c.f. Chabal, 1983).

 

Born in Guiné-Bissau and raised in Cape Verde, Cabral’s childhood was marked by both a love of learning and the witnessing of colonial injustices, in particular during the 1940s drought and famine (c.f. Villen 2013). In 1945, earning one of very few scholarships of its kind, Cabral secured a place to learn agronomy in Lisbon. The next seven years in the ‘Metropolis’ would be highly significant for Cabral in that it would provide access to the writings of pan-Africanist cultural/political movements; as well as with connections with fellow lusophone African students (e.g. Mario de Andrade, Marcelino dos Santos, Agostinho Neto). It would be during these years, and under the guise of the ‘Centre for African Studies’ in Lisbon, that all important bonds would be forged between key figures of the liberation struggles in Angola and Mozambique. Deeply impressed by Leopold Senghor’s and Aimé Cesaire’s Négritude as well as by Nkrumah’s political visions, Cabral’s emphasis on the need for re-Africanisation had its root at this time (see Rabaka, 2015). Parallel to this influence, Cabral would also be introduced to Marxist ideas, ideas he would use during the liberation struggles in a strongly pragmatic, creative and anti-dogmatic way. Lastly, but also significantly, Cabral’s seven years in Portugal made him deeply sensitive in his position towards Portuguese people. Retaining a position of open-heartedness and kindness to what he saw as misguided people, Cabral quickly identified Portuguese fascism and its renewed imperialist discourse as the greatest source of immediate political evil.

 

Returning to Guiné-Bissau in 1952, Cabral was engaged by the colonial Forestry and Agricultural civil service. In this role he would conduct a comprehensive census of the country, awarding him with a deep engagement with the social, environmental and economic conditions of Guiné. At this time, Cabral also began his political work mobilizing local populations to demand for a better status. This was soon noticed and culminated in the Colonial Governor asking for him to be ‘transferred’. Unwittingly, this would lead Cabral to further radicalise his struggles. Returning to Lisbon, Cabral found work, which, for five years, would send him on long missions in Angola. In these missions, Cabral would quickly tap into the underground networks agitating for liberation. Involved simultaneously in the underground anti-colonial networks in Lisbon, Cabral would in 1955 participate in the Bandung Conference. This participation, though poorly documented, is crucial to understanding Cabral’s emphasis on diplomatic mobilization as part of decolonial struggles. This mobilization was both in terms of coordinating and uniting anti-imperial struggles as well as mustering international legitimation and support. In Cabral’s own life, this was born out in uniting Lusophone African struggles under a common front as well as by tirelessly working on garnering diplomatic and popular support for Guinea’s liberation war (c.f. Gliejeses 1997, Dadha 1995).

 

Galvanized by the international momentum against (neo)colonialism, Cabral would, in 1956, establish the African Party for the Independence of Guiné and Cabo Verde (PAIGC). Having spent the first years doing political work in Guiné’s cities, PAIGC would after 1959 focus its efforts on the countryside. By 1963, PAIGC began its armed guerrilla insurgency and within ten years achieved control over most of Guiné’s territory and declared independence. Supremely successful in terms of guerrilla warfare, Guiné’s liberation was in no small part due to Cabral’s leadership and foresight into grassroots politics, diplomacy and livelihood improvement. Most significantly, in Cabral’s life, insurgency emerged as the most fertile site for theory. Drawing on practical problems in the politics and logistics of insurgency, Cabral regarded insurgency as the key context in which to conceive and form an African nationalism that would succeed in overcoming colonial legacies. In Cabral’s thought, national liberation relied on a unique process of cultural renovation, whereby military struggle would be actively subsumed under a deeper form of struggle towards the re-signification of local non-European cultures and the formation of social forms shorn of colonial subconscious.  Indeed, such was Cabral’s insistence on this, that Paulo Freire saw his pedagogical attitudes as uniquely inspiring (c.f. Pereira and Vittoria, 2012).

 

A man of action more than words, Cabral’s theories seem to be still fully understandable by reference to the extraordinary events of the liberation insurgency of Guiné-Bissau. Assassinated in 1973, before the fall of Portuguese fascism and colonialism, Cabral’s death left a tragic absence, a foreclosure, in the construction of independence in lusophone Africa.  Remembered as a moral paragon and political giant in the African liberation wars, Cabral continues to lack the scholarly appreciation his life and work deserves. Engaging with Cabral, however, remains a worthy, necessary and empowering project. In his poetry, in his speeches, in his party archives and in the oral memories of his life, Cabral offers a uniquely visionary and sensitive approach to the historical task of decolonisation. Living beyond the grave, Cabral’s incisive, humane, and pragmatic voice may well continue to teach us – if only we listen.

 

Amílcar Cabral’s recorded speeches can be viewed here, here, and here.

 

Questions:

 

What was Cabral’s understanding of culture in the context of decolonial struggles?

 

What lessons can be taken from Cabral’s way of theorizing?

 

 

ESSENTIAL READINGS:

Cabral, Amilcar. Resistance and Decolonization. Translated by Dan Wood. Rowman & Littlefield International, 2016.

Cabral, Amilcar. Unity and Struggle: Speeches and Writings of Amilcar Cabral. (preview) Monthly Review Press, 1979.

Cabral, Amilcar. Return to the Source: Selected Speeches of Amilcar Cabral (pdf) Monthly Review Press, 1973.

Casa Comum’s Digital Archive

 

FURTHER READINGS:

Sousa, J. S. Amílcar Cabral (1924-1973): Vida e morte de um revolucionário africano. Lisboa: Nova Vega, 2013.

Chabal, P.  Amilcar Cabral: Revolutionary Leadership and People’s War. Cambridge, U.K.: Cambridge University Press, 1983.

Davidson, B. No Fist Is Big Enough to Hide the Sky: The Liberation of Guinea Bissau and Cape Verde: Aspects of an African Revolution. Zed Books. 1981.

Mario de Andrade, Amilcar Cabral : essai de biographie politique, F. Maspero, Paris, 1980.

Villen, P. A crítica de Amílcar Cabral ao colonialismo: Entre a harmonia e a contradição. São Paulo: Expressão Popular. 2013.

Manji, F. & Fletcher B. (Eds) Claim No Easy Victories: The Legacy of Amilcar Cabral, Codesria. 2013

Rabaka, R. Concepts of Cabralism: Amilcar Cabral and Africana Critical Theory. Lexington Books. 2014

Gleijeses, P. ‘The First Ambassadors: Cuba’s Contribution to Guinea-Bissau’s War of Independence’ , Journal of Latin American Studies, 29:1, 45-88. 1977

Dhada, M. ‘Guinea-Bissau’s Diplomacy and Liberation Struggle’ Portuguese Studies Review, 4:1, 20-36. 1995

Pereira, A. A., & Vittoria, P. The liberation struggle and the experiences of literacy in Guinea-Bissau: Amilcar Cabral and Paulo Freire. Estudos Históricos (Rio de Janeiro), 25(50), 291-311. 2012

Abdullah, I. ‘Culture, consciousness and armed conflict: Cabral’s déclassé/(lumpenproletariat?) in the era of globalization’, African Identities, 4:1, 99-112. 2006.

 

Additional Video Sources:

 

‘Cabralista’ Documentary Series (2011-). see here

BBC Four section on Cabral’s African War, see here

 

By António Ferraz de Oliveira