By Julie Hollar and Janine Jackson, February 2, 2023
It’s hard to find words after yet another brutal police killing of a Black person, this time of 29-year-old Tyre Nichols in Memphis, Tennessee, captured in horrifying detail on video footage released last week. But the words we use—and in that “we,” the journalists who frame these stories figure critically—if we actually want to not just be sad about, but endstate-sanctioned racist murders, those words must not downplay or soften the hard reality with euphemism and vaguery.
The New York Times (online 1/27/23) writes of the “enduring frustration over Black men having fatal encounters with police officers.”
Yet that’s exactly what the New York Times did in recent coverage. In its January 28 front-page story, reporter Rick Rojas led with an unflinching description of the brutal footage, noting that Nichols “showed no signs of fighting back” under his violent arrest for supposed erratic driving.
Yet just a few paragraphs later, Rojas wrote: “The video reverberated beyond the city, as the case has tapped into an enduring frustration over Black men having fatal encounters with police officers.”
People get frustrated when their bus is late. People get frustrated when their cell phone’s autocorrect misbehaves. If people were merely “frustrated” when police officers violently beat yet another Black person to death, city governments wouldn’t be worried, in the way the Times article describes, about widespread protests and “destructive unrest.”
By describing protest as “destructive,” while describing state-sanctioned law enforcement’s repeated murder of Black people as “Black men having fatal encounters with police officers,” the Times works to soften a blow that should not be softened, to try to deflect some of the blame and outrage that rightfully should be aimed full blast at our country’s racist policing system.
That linguistic soft-pedaling and back-stepping language was peppered throughout the piece, describing how police brigades like the “Scorpion” unit these Memphis police were part of are “designed to patrol areas of the city struggling with persistent crime and violence”—just trying to protect Black folks from ourselves, you see—yet they mysteriously “end up oppressing young people and people of color.” Well, that’s a subject for documented reporting, not conjecture.
The New York Times (2/1/23) doubles down on its new euphemism for “killing.”
When a local activist described himself as “not shocked as much as I am disgusted” by what happened to Tyre Nichols, the Times added, “Still, he acknowledged the gravity of the case”—as if anti-racist activists’ combined anger, sorrow and exhaustion might be a sign that they can’t really follow what’s happening or respond appropriately.
Folks on Twitter (1/28/23) and elsewhere called out the New YorkTimes for this embarrassing “Black people encounter police and somehow end up dead” business, but the paper is apparently happy with it. So much so that the paper came back a few days later with an update (2/1/23), with the headline: “What We Know About Tyre Nichols’ Lethal Encounter With Memphis Police.”
In it, Rojas and co-author Neelam Bohra wrote in their lead, “The stop escalated into a violent confrontation that ended with Mr. Nichols hospitalized in critical condition. Three days later, he died.”
Journalism school tells you that fewer, more direct words are better. So when a paper tells you that a traffic stop “escalated into a violent confrontation that ended up with” a dead Black person, understand that they are trying to gently lead you away from a painful reality—not trying to help you understand it, and far less helping you act to change it.
Originally published on FAIR.org, February 2nd, 2023. Reprinted with permission.
The opening days of Black History Month 2023 have coincided with controversy about the teaching and broader meaning of African American studies.
On Feb. 1, 2023, the College Board released a revised curriculum for its newly developed Advanced Placement African American studies course.
Critics have accused the College Board of caving to political pressure stemming from conservative backlash and the decision of Florida Gov. Ron DeSantis to ban the course from public high schools in Florida because of what he characterized as its radical content and inclusion of topics such as critical race theory, reparations and the Black Lives Matter movement.
On Feb. 11, 1951, an article by the 82-year-old Black scholar-activist W.E.B. Du Bois titled “Negro History Week” appeared in the short-lived New York newspaper The Daily Compass.
As one of the founders of the NAACP in 1909 and the editor of its powerful magazine The Crisis, Du Bois is considered by historians and intellectuals from many academic disciplines as America’s preeminent thinker on race. His thoughts and opinions still carry weight throughout the world.
Du Bois’ words in that 1951 article are especially prescient today, offering a reminder about the importance of Black History Month and what is at stake in current conversations about African American studies.
Du Bois’ connection to and appreciation of Negro History Week grew during the late 1940s and throughout the 1950s. During this time, whether in public speeches or published articles, he never missed an opportunity to acknowledge the importance of Negro History Week.
In the Feb. 11, 1951, article, Du Bois reflected that his own contributions to Negro History Week “lay in my long effort as a historian and sociologist to make America and Negroes themselves aware of the significant facts of Negro history.”
Summarizing his work from his first book, “The Suppression of the African Slave-Trade,” published in 1896, through his magnum opus “Black Reconstruction in America,” published in 1935, Du Bois told readers of the Daily Compass piece that much of his career was spent trying “to correct the distortion of history in regard to Negro enfranchisement.”
By doing so, the nation would hopefully become, Du Bois wrote further, “conscious that this part of our citizenry were normal human beings who had served the nation credibly and were still being deprived of their credit by ignorant and prejudiced historians.”
In addition to championing Negro History Week, Du Bois applauded other Black scholars, like E. Franklin Frazier, Charles Johnson and Shirley Graham, who were “steadily attacking” the omissions and distortions of Black people in school textbooks.
Du Bois went on to chronicle the achievements of African Americans in science, religion, art, literature and the military, making clear that Black people had a history to be proud of.
W.E.B. Du Bois, third from right in the second row, joins other marchers in New York protesting against racism on July 28, 1917.George Rinhart/Corbis via Getty Images
Du Bois, however, questioned what deeper meaning these achievements held to the issues facing Black people in the present.
“What now does Negro History Week stand for?” he asked in the 1951 article. “Shall American Negroes continue to learn to be ‘proud’ of themselves, or is there a higher broader aim for their research and study?”
“In other words,” he asserted, “as it becomes more universally known what Negroes contributed to America in the past, more must logically be said and taught concerning the future.”
The time had come, Du Bois believed, for African Americans to stop striving to be merely “the equal of white Americans.”
Black people needed to cease emulating the worst traits of America – flamboyance, individualism, greed and financial success at any cost – and support labor unions, Pan-Africanism and anti-colonial struggle.
He especially encouraged the systematic study of the imperial and economic roots of racism: “Here is a field for Negro History Week.”
Black history and Black struggle
Looking ahead, Du Bois declared that if Negro History Week remained “true to the ideals of Carter Woodson” and followed “the logical development of the Negro Race in America,” it would not confine itself to the study of the past nor “boasting and vainglory over what we have accomplished.”
“It will not mistake wealth as the measure of America, nor big-business and noise as World Domination,” Du Bois wrote in his article.
Instead, Du Bois believed Negro History Week would “concentrate on study of the present,” “not be afraid of radical literature” and, above all else, advocate for peace and voice “eternal opposition against war between the white and colored peoples of the earth.”
Were he alive today, Du Bois would certainly have much to say about current debates around the teaching of African American history and the larger significance of African American studies. Du Bois died on Aug. 27, 1963, in Accra, Ghana.
But he left behind his clairvoyant words that remind us of the connections between African American studies and movements for Black liberation, along with how the teaching of African American history has always challenged racist and exclusionary narratives of the nation’s past.
Du Bois also reminds us that Black History Month is rooted in a legacy of activism and resistance, one that continues in the present.
There are strong indications that in early 2023, I, Omali Yeshitela, Chairman of the African People's Socialist Party (APSP), founder of the Uhuru (“Freedom”) Movement, will be indicted, along with other Uhuru leaders and members, by the federal government of the United States.
Using the bogus and slanderous charge that we are “Russian agents,” the U.S. government and its “Department of Justice” will attempt to put us on trial and imprison us for fighting for the liberation of African people in the U.S. and around the world.
But they will fail. We will win.
I am 81 years old. My political work for the last 60 years or so is influenced by the fact that in my entire life, nearing 100 years, I have not known a single day when my people were not experiencing oppression, exploitation and humiliation. For most of my life, I have worked to build the movement for freedom for black people in the U.S. and around the world, most significantly beginning with my work as an organizer with the Student Nonviolent Coordinating Committee in the 1960s.
Since 1972 I have organized and led the African People’s Socialist Party and the Uhuru Movement, a worldwide organization fighting for the self-determination of African people everywhere. Our organizational presence extends to nearly every continent. We exist throughout the U.S., Europe, the U.K., Africa and the Caribbean.
Our Party presides over more than 50 institutions of economic development and self-reliance for the African community including numerous projects in north St. Louis, Missouri known as the Black Power Blueprint.
Now the U.S. government is attempting to discredit our righteous struggle to free our people from the perpetual immiseration we face in this country stemming from America’s unresolved “original sin” of slavery and colonialism, a sin whose existence was given testimony by U.S. president Joseph Biden on December 15 of this year.
Their “case” against us is baseless and ridiculous. Our case against them is backed by an undeniable history of centuries of ongoing atrocities against our people and our movement by the U.S. government, who have often used the FBI and Department of Justice as their political weapons against us.
When they put us on trial, we will put them on trial.
The U.S. government must be made to explain this attack on us in light of the well-known history of COINTELPRO and other covert and overt acts of surveillance, harassment, imprisonment and/or assassination of leaders such as Martin Luther King, Jr., Marcus Garvey, W.E.B. DuBois, Paul Robeson, Fred Hampton and many others.
The U.S. is attempting to hide this blatant attack on black people by saying that it is an attack on Russia, not the African Liberation Movement.
How will they defend this absurd notion against the overwhelming evidence of the criminal colonial assaults by the FBI and Justice Department against African people historically, often using the specter of “the Russians” or “the Communists” as their legal cover?
This case is not about whether or not I went to Russia, or whether or not I have a position around the war in Ukraine that was the same as what the Russians had. This attack was perpetrated against us because we have always fought for the liberation of Africa and African people everywhere.
The legal statutes the U.S. will use to execute this political attack will include the so-called “Foreign Agents Registration Act (FARA),” which they also used in 1951 to construct their indictment of W.E.B. DuBois on nearly identical charges of working for “the Russians.”
This is selective prosecution. The American Israel Public Affairs Committee and other Israeli lobbying organizations are seemingly immune from prosecution under the FARA law despite their obvious public function as agents of the Israeli government. The “Foreign Agents Registration Act” is almost never enforced unless it is used as a tool against Africans and other colonized peoples.
We will raise up our supposed legal rights to freedom of speech, freedom of association and freedom of assembly, but more importantly, the government must be made to answer for their oppression and terror against black people historically.
Beginning in the 1970s, our Party laid out a strategic approach to winning the freedom for black people that included building relationships with people all around the world to support the struggle for African self-determination in the U.S.
At our First Party Congress held in Oakland, California in 1981, we received solidarity statements from organizations and governments from around the world, including FECOPES in Colombia, Casa El Salvador, the Pan African Congress of Azania (South Africa), the FSLN government from Nicaragua, the New Jewel Movement-led government of Grenada, Casa Chile, the Revolutionary Workers’ Party of Argentina, the Association of Vietnamese Patriots in the U.S., and the National United Movement of Barbados.
This helps to give lie to the notion that our connection to a Russian NGO is evidence of an illicit relationship that we would have with a “foreign” power.
I traveled to Ireland more than 40 years ago to meet with the Irish Republican Socialist Party (IRSP) at a time when the Irish people were engaged in a struggle for their independence from British colonialism.
In 1983 The Burning Spear newspaper published an article covering how we won the Irish Republican Socialist Party to support our demand for reparations. They held a press conference with us in Belfast, Northern Ireland. The IRSP came out and said that they didn’t want any monetary donations from any Irish people in America who were not supporting the liberation struggle of black people in the U.S.
Our Party has a half-century long historical trajectory that precedes anything that the U.S. government is talking about now in terms of Russia. I was in Nicaragua representing black people after the Nicaraguan Revolution, based on our relationship with the Sandinista National Liberation Front with whom we worked closely in San Francisco leading up to their victory in 1979.
In 1982 we held the first World Tribunal for Reparations for Black People in history. We indicted the U.S. government based on international law and the right of an oppressed people to wield our own state power.
One aspect of the international law used for the Reparations Tribunal was the question of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide.
An international panel of judges ruled at the end of two days of testimony that the United States is guilty of genocide against African people. It took another 40 years for the United States to ratify this genocide convention, and only in a fashion that freed itself from any possible trial or repercussions.
The reason the U.S. wouldn’t ratify the Genocide Convention was because they wanted to evade responsibility for their treatment of the colonized African and Indigenous peoples in this country.
The U.S. government and the FBI’s attacks on the Uhuru Movement did not begin in 2022. It goes back decades.
In 1996 more than 300 militarily armed police attacked the Uhuru House in St. Petersburg, FL, with airplanes and helicopters. They pumped the entire reserve of tear gas in the city into the Uhuru House where a mass meeting was going on following the police murder of an 18-year-old African teen. This was the same Uhuru House they just invaded and raided again on July 29.
As I mentioned earlier, Biden himself, when he was trying to win the loyalty of people in Africa, had to confess the “original sin” of this country: the stolen labor of African people on the stolen land of the Indigenous people, the foundation on which the United States rests.
Let’s call Biden as a witness to testify about this original sin. Let’s cross-examine him with these questions: Did the original sin ever go away? Can we explain the police murder of George Floyd by the original sin? Can we explain the attacks on the Uhuru Movement by this original sin?
After the FBI raids on seven offices and homes of the Uhuru Movement in two cities in the pre-dawn hours of July 29, 2022, there was a tremendous amount of interest, support and outrage coming from literally millions of people and organizations throughout the U.S. and the world.
Numerous organizations and individuals including St. Louis Alderman from Ward 18, Jesse Todd, Zaki Baruti, President-General of the Universal Afrikan People’s Organization, New York councilpersons Charles and Inez Barron, Marsha Coleman-Adebayo, Nellie Bailey and others sent messages of support, all of which are cited on our website HandsOffUhuru.org.
But as indictments loom, now is the time to escalate the campaign to mobilize massive public support for the Uhuru Movement, the African People’s Socialist Party, its leaders and members and the right of African people everywhere to organize and advocate for our liberation.
Resources are urgently needed for our legal defense and campaign work. We are recruiting into our legal support team. We urge all supporters to sign the emergency response pledge form in preparation for political actions once the indictments come down: HandsOffUhuru.org/Emergency-Response
Our victory will be won in the streets. Join the movement. Put the colonial state on trial. Turn the tables. Win broad mass support from African people and other forces inside this country and around the world.
Join the Hands Off Uhuru! Hands Off Africa! Defense Campaign and get involved wherever you’re located. Build a committee. Donate. Hold a fundraiser. Be a part of making history and winning a landmark victory for the African Liberation Movement that will forever change the world.
We will win!
We are winning!
Additional Reading & Resources We demand an end to all harassment, raids, surveillance, infiltration, theft of property, threats of criminal charges, attempts at intimidation, slander and discrediting of Chairman Omali Yeshitela, the African People’s Socialist Party and the Uhuru Movement by the FBI and all other fronts of the U.S. colonial state. We denounce the history of the COINTELPRO program and all U.S. government programs created to assassinate and politically imprison our leaders, and to disrupt and disunite the African Liberation Movement around the world. We stand in support of the right of African people to advocate and organize for the liberation and unification of Africa and forcibly dispersed African people everywhere.
Land defenders and justice movements everywhere will not be terrorized into silence. They will not let the story of their sibling’s murder be controlled by their killers, nor by the powers who hide behind the killers.
On the evening of January 21, a couple dozen people came out in the rain and grouped together in a circle outside of Whatcom District Court, in Bellingham, Washington. These members of the Bellingham Forest Defenders, a group working to defend a public forest called “Box of Rain”, peacefully gathered to mourn the death of a fellow forest defender on the other side of the country.
A Georgia Bureau of Investigation spokesperson claims that Tortuguita, a nonbinary person who had been a vocal proponent of nonviolence, refused orders to leave a tent and shot a state trooper. Other law enforcement officers then returned fire, killing them. No body cameras captured the event. “Although we have bodycam footage from the day of the operation, we do not have bodycam footage of the shooting incident. The law enforcement officers wearing bodycam were not close enough to the shooting itself to capture it,” GBI’s Nelly Miles said. Calls for an independent investigation are growing.
Cop City will be a $90 million state-of-the-art police training facility into which major corporations are investing millions of dollars and financially pressuring politicians to push the plan forward. Though the land designated for Cop City is owned by the City of Atlanta, the nonprofit Atlanta Police Foundation is working to raise millions from private sector companies to fund over 80% of its construction. The Atlanta Police Foundation’s Board is filled with executives from nearly all of Atlanta’s big-name companies like Delta, Waffle House, the Home Depot, Georgia Pacific, Equifax, Carter, Accenture, Wells Fargo and UPS, among others. It reads like a ‘who’s-who’ of corporate Atlanta.
defendtheatlantaforest.org
Thousands of miles away, at the edge of another precious forest ecosystem endangered by capital’s encroachment, Bellingham’s vigil participants did more than grieve. They honored their comrade by learning about the movement work being done in Atlanta and shared stories, songs, and poems of love and grief for protestors, for the forests, and for their communities. Information was also shared about ongoing local work to protect old, ecologically significant forests in Whatcom County and Western Washington.
One member of the Bellingham Forest Defenders, Hayley, commented, “While none of us knew Tort personally, his death by police has certainly hit many of us hard. We offer public solidarity with the movement in Atlanta while reminding ourselves of why we actively struggle to protect public forests here in Whatcom County. We hope that folks in Atlanta might see this coverage and know they are in our hearts and minds.”
Over the last few days, a growing number of such solidarity vigils have been held across the US, from Cincinnati to New Orleans to Los Angeles, by organizations and communities on the front lines of ecological destruction and racialized violence, where brutal, militarized police response to protesters has become commonplace. Declarations of international solidarity have come from as far as Germany, the UK, and Kurdistan. Tort’s death has made it clear that there is no place left on Earth where people do not share the pain and rage of ecocide and murder carried out on behalf of corporate and state powers.
These are just some of the multiplying events now sprouting up in cities and towns across the world…
Cincinnati
New Orleans
Knoxville
Los Angeles
Akron
Dallas
New York City
Chattanooga
Miami
Tallahassee
Massachusetts
Philadelphia
Pontiac
St. Louis
London
Berlin
Anonymous
Rojava
Solidarity Vigil Images Courtesy of @DefendAtlantaForest
The international outpouring of rage and solidarity at this most recent act of police brutality has a common thread – that land defenders and justice movements everywhere will not be terrorized into silence. They will not let the story of their sibling’s murder be controlled by their killers, nor by the powers who hide behind the killers. The Atlanta Forest Defenders and other local organizations like Community Movement Builders have begun publicly demanding an independent investigation into Tort’s death, into the charges of domestic terrorism for arrested forest defenders, and into the wider police raid of January 18th.
Further outrage and support is coming from diverse groups beyond land defenders and social movements. It turns out, you don’t need to be a police abolitionist or even an environmentalist to oppose Cop City – but Cop City is creating more police abolitionists and environmentalists. On Jan 23, Doctors from Emory’s School of Medicine published this scathing condemnation:
“As health care workers, we strongly condemn the repeated escalation of police violence in their interactions with members of the public protesting the construction of Cop City. On various instances, in both the streets of Atlanta as well as in the Weelaunee Forest/Intrenchment Creek Park which is under threat of destruction, police have used violence including reports of toxic chemical irritants such as tear gas, rubber bullets and now live ammunition which most recently resulted in the police killing of one of the forest defenders, Manuel ‘Tortuguita’ Teran. A year after police in the U.S. killed more people than any prior year since records started to be tracked in 2013, we recognize violence perpetrated by police to be harmful to public health. We are also concerned by the detentions and the charges of domestic terrorism levied at individuals arrested while protesting the destruction of the forest. This fits within the context of a disturbing pattern and threat to public health whereby the USA has one of the highest incarceration rates in the world; perpetuated by a judicial and legislative system that targets Black and Indigenous peoples, migrants, those living in poverty, those who are unhoused, as well as environmental and social activists.
The construction of Cop City will not solve a government’s failures to listen to the wishes of members of the community, its failure to stop the widening gap between rich and poor, the lack of affordable housing, the negative effects of gentrification and racism, or the poor and unequal access to nutritious food, healthcare and mental health services. As physicians, we recognize that these failures have negative consequences on the public’s mental and physical health. Instead of strengthening community health, Cop City will be a dangerous attempt to invest in harmful and violent solutions, strengthening the corporate and political powers that seek profit over the well-being of the people, while simultaneously eroding and transforming natural and public spaces into privately owned property. The public health evidence for developing healthy and thriving communities strongly opposes the expansion of policing and its subsequent violence. All Atlanta communities deserve more life affirming investments, not those that value private property over human life.
For the well-being of the city and its residents, it is imperative that all police forces cease their continued escalation and violent activity by permanently withdrawing from the forest. We call on Georgia State University to end its support of the Cop City project and also the Georgia International Law Enforcement Exchange (GILEE) project. We also call on Atlanta mayor Andre Dickens, the Atlanta city council and the Dekalb County government to withdraw from all plans regarding the construction of Cop City; and for the Dekalb County government to withdraw from the land swap with Ryan Millsap and instead keep Intrenchment Creek Park a public park. We also call on Brasfield & Gorrie to end their contract with the Atlanta Police Foundation and cease all construction that furthers the destruction of the forest which has and will harm the community and the public health.
Signed, Michel Khoury, MD, Co-director of Georgia Human Rights Clinic Amy Zeidan, MD, Co-director of Georgia Human Rights Clinic Mark Spencer, MD, Co-Leader, Internal Medicine Advocacy Group Suhaib Abaza, MD, Co-founder, Campaign Against Racism ATL chapter Social Medicine Consortium”
Weelaunee Forest Defenders “tree-sitting”
If one life might become a beacon to galvanize a movement, we owe it to that life to pause and mourn their death. Rejoining the circle of forest friends holding hands in the rain, the below speeches were shared during Saturday’s vigil by Bellingham Forest Defenders in memory of Tort and in solidarity with all who are on the front lines of direct-action…
Carly, Bellingham Forest Defender:
“In the anarchist group Invisible Committee’s piece To Our Friends, they say: “’Friend’ and ‘free’ in English … come from the same Indo-European root, which conveys the idea of a shared power that grows. Being free and having ties was one and the same thing. I am free because I have ties, because I am linked to a reality greater than me.”
Forest defense movements in Bellingham have given me freedom through my friends. My friends have shown me how radical love can be fuel for movements. In bowls of homemade soup, in tightly linked arms on frontlines, in holding my hand when news like Tort’s death comes. My friends trust each other to keep momentum building, to bring each other along, especially when we falter in the face of everything working against us. I want to share with you some words from Tortuguita’s friends and comrades in hopes that by sharing parts of their love and grief, we can help carry everyone touched by Tort’s death along with us as we keep building momentum for a more just future, one that Tort lived and died fighting for.
The first reads: “I remember Tortuguita as one of the softest and most generous people in the woods, a perpetually positive presence, ready with a smile and anything else they could offer to brighten your day. They were an optimist, assuming the best of people and demonstrating through their own actions just how good humans can be. I miss them already. Condolences and solidarity to all their family, friends, and comrades. We lost one of our best.”
The second reads: “I didn’t know Tort for very long, but I am honored to have met them. In the short time I knew them, they were constantly putting a smile on my face, they had a laugh that was so infectious and always wanted to help others however they could. They had a deep love for music and would send me whatever their favorite song was at the moment. They were sweet, kind, and believed in a better world for all and the generations that will come after us, free from violence, destruction, and evil. Their love for the forest should be instilled in all of us, and their passion for protecting human life is an example we should all look up to. You fought hard, friend, and brought so much good to this world; now it’s time for you to rest, we will carry on your legacy and ensure you are never forgotten.”
Building strong community ties and a deep connection to place is vital in standing for the protection of old forests across the country and in Western Washington. We would love to have you along in this work, which involves seeking out threatened forests and standing up for them in front of decision and policy makers. This momentum for forests and for the communities that depend on them for clean water and air, connection to place, and habitat support is building. Moments like this, when we lose a comrade, however far away, offer time to pause, grieve, and gather ourselves to keep the fight going. Thank you for being here.”
Weelaunee Forest
Sophie, Bellingham Forest Defender:
“Tortuguita was a friend, lover, street medic, mutual aid organizer, and forest defender. They were loved and cherished deeply by the people in their lives and the movements they were a part of. Known as Manual Teran, they chose the alias ‘Tortuguita’ for themselves because it means Little Turtle, and is a nod to the Indigenous man who led victorious Native American resistance to white settlement in the Ohio river valley.
On January 18th, Tortuguita was tragically killed at the hands of the police while camped in the Welaunee forest in Georgia, where they and other protestors had been living in community since November of 2021 in order to stop the development of what is nicknamed “Cop City”. Cop city is proposed to be the largest police training facility in the United States, which plans to include military-grade training facilities, a mock city to practice urban warfare and riot control, and dozens of shooting ranges – it’s not a coincidence that cop city is being built in Atlanta, a city that lost two thirds of its police force in the midst and wake of the BLM riots.
The death of Tortuguita is a heart wrenching and brutal reminder that the work people do to preserve and generate life can be dangerous, traumatizing, and sometimes even fatal – especially when it’s effective, especially when we are winning. We mourn the death of Tortuguita because they were a kind, brave, and loving person who did not deserve to die, and we also mourn their death so that the work they did and the example they set is not forgotten, so that we remember the power and importance of resistance and relationship. The protests in the Welaunee forests are not just about stopping one violent project or saving one forest, they are about the collective power and responsibility we have to implement, for ourselves, the systems of care and community that will sustain our world.
In Tortuguita’s honor, we will keep creating poetry and art, participating in mutual aid, fighting for abolition, mending, knocking down borders, transitioning, putting our bodies in between the state and its victims, and building radical models of care and community. At the foundation of all this is deep and loving support for one another, until the systems in place become irrelevant. The state’s interests are not and have never been the preservation of life, equity, or prosperity. The state’s aims are to maintain power and generate capital, and in its attempt to do this it does not care about who or what is hurt along the way.
Today and everyday we remember those who were killed at the hands of the police. The following names are a few of those who have died because they were either working to rebuild a faulty nation, or simply surviving in it. May they inspire us to continue to work towards a world where there are no police and no need for cop cities or coal terminals or prisons.
George Floyd Breonna Taylor Trayvon Martin Fred Hampton Mark Clark Oscar Leon Sanchez Keenan Anderson Dante Wright Andre Hill Manuel Ellis Aura Rosser Atatiana Jefferson and Manual Teran, or Tortuguita
Please join me in a minute of silence. In this time, if you would like to speak out a name to add to this list, please feel free to do so.”
defendtheatlantaforest.org
