How Patrice Lumumba’s assassination drove student activism, shaping the Congo’s future!

During a recent visit to the Democratic Republic of Congo (DRC), King Philippe of Belgium made a speech to the national parliament in Kinshasa expressing his “deepest regrets” for the exploitation and oppression of Belgian colonialism.

The European nation ruled the Democratic Republic of Congo from 1908 until 1960. Before that it had been a personal colony of Leopold II, Philippe’s great great grand uncle, for more than 25 years.

Philippe also addressed students at the University of Lubumbashi, in the capital of the Southeastern province of Katanga. “Today, let’s look towards the future,” he urged. Philippe declined to expand on his regrets, and only mentioned the colonial past, “our shared history,” in veiled terms.

His exhortation to dissipate colonial memories is particularly problematic in Lubumbashi. It is only a few kilometers away from where Patrice Lumumba, the Congo’s first Prime Minister, was assassinated. This happened in the presence of the Katangese secessionist leader Moïse Tshombe and his Belgian advisers on January 17, 1961.

Lumumba’s tooth, which had been kept by the Belgian policeman who destroyed his body, will finally be repatriated to the DRC – a gesture his family have been requesting for a long time.

Belgian researcher Ludo De Witte has described Lumumba’s murder as the most important assassination of the 20th Century. A charismatic leader, Lumumba embodied the struggle for pan-Africanism and Congolese unity. He unequivocally denounced Europe’s racist oppression of Africa. His vision of decolonisation, as a process of total liberation, marked millions of people in the Congo and around the world.

While Belgium has partly acknowledged its responsibility for the murder, no protagonists have been brought to justice. A parliamentary commission found that King Baudouin, the monarch at Congo’s decolonisation, was aware of plans to assassinate Lumumba. However, Baudouin’s complicity remains to be officially recognised.

The commission “tried in a way to limit the damages with its conclusions” and shied away from linking Belgium directly to the assassination. That was because “the diplomatic, ideological and financial consequences would be extremely great.”

This might be why King Philippe is focusing on moving forward. His speech in Lubumbashi positioned Congolese students as a future-oriented group with whom Belgium could forge a new partnership.

But there’s a crucial element missing from this logic: the specific role historically played by university students in further entrenching decolonisation in the Congo. This appeared most strongly during the 1960s.

In a forthcoming book on the history of this movement, as well as in previous publications, I argue that Lumumba’s death triggered students towards the political left. It created a generation of intransigent activists. These students pushed for total liberation from exploitation and oppression, as Lumumba had envisioned.

Many students today still feel committed to this tradition, and might not easily accept the clean slate envisioned in the monarch’s call to turn away from the past.

Shifts in the student movement

Congolese only began accessing universities a few years before the end of the Belgian regime. This was much later than in other colonial territories in Africa. This was a deliberate move by colonial officials, afraid that educated Congolese would challenge the status quo.

But as the anticolonial struggle was taking off, the Belgians revised their judgement and authorised the opening of two universities. They hoped that having been given access to the last echelon of European education, educated Congolese would support the maintaining of strong ties between Belgium and the Congo.

In the late 1950s, some students adopted the moderate tone that the Belgians had wished for. Several leading student figures from this period, whom I interviewed for my book, told me how they had criticised the politicians as demagogues unfit to rule the Congo. They argued that only a properly trained elite like themselves, and not uneducated politicans, could lead the country towards development and prosperity.

But, in the aftermath of Lumumba’s assassination in 1961, the student movement shifted. Its orientation became a vocal voice in defence of a fully independent Congo and for a more radical break with the colonial era. Students became increasingly critical of their Belgian professors and began identifying with revolutionary figures from Africa, Asia and Latin America.

The murder opened the eyes of many to the violence of neocolonialism. Lumumba immediately became viewed as both a martyr and hero by people around the world. This strongly impressed students and they felt like it was their role to continue the work he had started.

The student movement of the 1960s adopted Lumumba’s commitment to pan-African unity. It built on his conviction that independence involved more than a political transition. It had to be a revolutionary process that abolished economic exploitation and ensured mental liberation from colonial worldviews.

Student demands

Students denounced the continuous power of Belgian administrators and faculty at Congolese universities. They demanded the Africanisation of curricula and the democratisation of governing boards.

Their activism transformed higher education. It paved the way ultimately to the nationalisation of universities. But it also reverberated beyond university campuses, challenging the political elite’s refusal to continue the unfinished decolonisation of Congolese society and economy.

After General Mobutu Sese Seko staged a coup in 1965, he attempted to co-opt students and change their ideas about radical independence.

However, Mobutu’s uneven adherence to the ideal of Congolese nationalism alienated the students. By the end of the 1960s university students continued to oppose Mobutu’s increasingly dictatorial power. This was despite the fact that the regime suppressed critical voices.

Their protests were violently repressed and did not succeed in immediately challenging the president. Yet, they planted seeds that grew over the years and led to the powerful movement for democratisation of the 1990s. I believe that this significantly weakened Mobutu’s power and contributed to his ultimate downfall in 1997.

In June 1970, when King Baudouin went on the first Belgian royal visit of Congo since independence, he stopped, together with President Mobutu, at Lovanium University in Kinshasa. In an interview with students from that time, they told me how they sprayed the royal delegation with water. It was an expression of their opposition to the regime and unfinished decolonisation of their university.

King Philippe didn’t experience an incident like this. Yet, it doesn’t mean that students aren’t looking critically at the relationship between Belgium and Congo. Students rose up in 2015 against then President Joseph Kabila’s attempt to change the constitution. Recently, they have protested against the ongoing war and massacres of civilians in Eastern Congo.

Pedro Monaville, Professor, New York University Abu Dhabi

This article originally appeared in The Conversation on June 19th, 2022  

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‘The Assassination of Patrice Lumumba Is One of the Most Important Assassinations of the 20th Century’

Janine Jackson interviewed Maurice Carney about the assassination of Patrice Lumumba for the January 21, 2022, episode of CounterSpin. This is a lightly edited transcript.

      CounterSpin220121Carney.mp3

 

Twitter (1/20/20)

Janine Jackson: We saw a good amount of media attention to Reverend Martin Luther King this past week, including, yes, the FBI pretending with a straight face that they are honoring his legacy. But also some acknowledgement of a point that we at FAIR make, that celebration of King today is often a whitewashing, avoiding discussion of many of his actual views, and that the news media who are so full of bromides for King in his death were working hard at attacking and undermining him while he lived.

Meanwhile, another anniversary that offered opportunity for reflection was utterly overlooked. January 17 marked 60 years since the assassination of Patrice Lumumba, the first elected prime minister of the post-independence Democratic Republic of the Congo, a crime in which the US played a significant role.

In August of 1960, CIA Director Allen Dulles told the agency’s station in Congo that: 

"it is the clear-cut conclusion that if Lumumba continues to hold high office, the inevitable result will at best be chaos, and at worst pave the way to Communist takeover of the Congo, with disastrous consequences for the prestige of the UN and for the interests of the free world generally. Consequently, we conclude that his removal must be an urgent and prime objective."

As corporate media bang the drums for a new or continued cold war in Africa today, the story of Lumumba seems especially significant. But telling it openly would require a dry-eyed examination of US actions and intentions that corporate news media are just not in the business of providing.

We’re joined now by Maurice Carney, co-founder and executive director of the group Friends of the Congo. He joins us now by phone from Washington, DC. Welcome back to CounterSpin, Maurice Carney.

Maurice Carney: It’s a pleasure to be back with you, Janine.

Patrice Lumumba

JJ: May I just ask you to talk a bit about January 1961, and the context for the assassination of Patrice Lumumba. The country is newly independent, but still in transition. Why was Lumumba considered such a danger?

MC: Lumumba was considered a danger for several reasons. One, he was a nationalist and a pan-Africanist. And as he articulated in his June 30, 1960, inaugural speech, he wanted the resources of the Congo to benefit the Congolese people. Anyone familiar with the creation of the Congo—it was created by European nations, it was created as an outpost for the extraction of natural resources to benefit Europe and the West. And Lumumba represented an end to that system. So that’s one reason.

Secondly, he was uncompromising in his critique of the colonial history in the Congo, and really contemporary imperialism. He was an anti-colonial fighter. So that also represented a problem.

And so those two reasons, and the critique that he brought against colonialism and imperialism, the uncompromising self-sufficiency, self-determination and pan-Africanism that he articulated, indicated that he was someone that couldn’t necessarily be controlled or owned or readily influenced by the West. So that posed a huge problem for the United States, and European powers as well.

JJ: I think the failure to even talk about the assassination today reflects in some ways just how important and how dangerous Lumumba was judged, so much so that we can’t even explore it now. But his murder was important and inspired action.

MC: Yeah, in fact, Professor Georges Nzongola-Ntalaja argued that the assassination of Patrice Lumumba is one of the most important assassinations of the 20th century. Professor Nzongola is now ambassador to the United Nations of the Democratic Republic of the Congo. He has written a book entitled Lumumba. So he articulated  the significance of Lumumba’s assassination.

Maurice Carney: “We see the centrality of Lumumba to not only post-independence Congo, but a post-independence Africa.”

And, in fact, even the chief of station of the CIA in the Congo, Larry Devlin, in a book with the same title, Chief of Station Congo, laid out how critical Lumumba was, not only to the Congo, Janine, but to Africa at large. That is to say, Devlin shared and he intimated that we had to get rid of Lumumba because not only would we have lost the Congo if Lumumba were to stay and remain in power, but we would have lost all of Africa. So we see the centrality of Lumumba to not only post-independence Congo, but a post-independence Africa.

And the president of Ghana, Kwame Nkrumah, articulated that and concurred with that. Within his book, The Challenge of the Congo, he shared how Congo would ultimately serve as the capital of Nkrumah’s project, the pan-African project, of the United States of Africa. So Congo, which is located in the heart of the African continent, arguably one of the richest countries on the planet in terms of natural resources, strategically located on the African continent, was vital to Nkrumah’s pan-African project. So it was a very critical country. And Lumumba was a pan-Africanist who accepted and acknowledged the role the Congo would play in a self-determined, independent Africa.

JJ: You and I talked at one point about how US officials were saying—and this is just a few years ago—US officials were saying and media were parroting the statement Congo hasn’t had a peaceful transfer of power since 1960, without even pretending to explore why that is and what the US role has been in that.

MC: Right.

JJ: And I just wonder if you could address the role of news media here in—I mean, it’s mainly what they haven’t done with regard to this, or what they have done, I don’t know.

MC: I think when we had a discussion that was around the role that—if I’m not mistaken, I think it may have been Time magazine—had played at the time in planting stories that were fed to them by the Central Intelligence Agency, in presenting Lumumba in a disparaging fashion, basically working hand in glove with US foreign policy in destabilizing the Congo. So the media, it was through its vocal means—and at the time of Lumumba, they did play a destructive role—and today through its silence.

We know, based on declassified documents that were recently published by the US State Department, that the United States played a critical role in the destabilization of the Congo, not only during the time of Lumumba, but right up until today. These classified documents from the State Department say that at the time, the covert action in the Congo was the largest in the world by the United States government. And that for the first 10 years or so of Congo’s independence, the Central Intelligence Agency had a role to play in who would lead the Congo. As you know, it went through several leaders. And, of course, the leader that wound up taking control of the country, Joseph-Désiré Mobutu in 1965, was installed, backed and maintained by the United States.

So to the extent that we see instability in the Congo, that we see corruption, that we see a lack of security, the role the United States played in uprooting the native democratic process that began in that country with the election of Prime Minister Patrice Lumumba, that role by the United States is central. And it’s something that, unfortunately, today’s media has not taken up and articulated and shared with the American public in the way that it ought to and that it should.

JJ: Finally, right now Patrice Lumumba’s family is fighting for the return of his remains, such as they are. Listeners may not know his body was dissolved in sulfuric acid. But the demands go beyond that important repatriation. If we heard the voice of the Congolese people, not just Lumumba’s family, but if we could hear the voice of Congolese people today, what would they be saying that we’re not hearing?

MC: We at Friends of the Congo honored the daughter of Lumumba, Jr. at Congo Week event, Juliana Lumumba, who has led the fight to have her father’s remains repatriated to the country. And in her acknowledgement speech, she had a message for the Congolese youth. That is, to continue the teachings, the ideas of Lumumba, to look at him as a model and example of sacrificing his life for a country and a continent.

And Congolese youth today embrace that sentiment, particularly through their music. There are a number of Congolese musicians, hip hop artists who bring Lumumba’s ideas and teachings to the current generation of Congolese. So they are actually embracing Lumumba’s ideas. They’re embracing Lumumba’s teachings, the ideas of self-sufficiency, self-determination, pan-Africanism. The Congolese youth have taken that up today, and they’re sharing it with the current generation, and they’re doing it through music, through art, through writing.

So he is, especially in light of the lack of strong leadership, not only in the Congo but throughout the African continent, Lumumba is being fully embraced, fully shared, and being held up as a model for future leaders. So he’s in good stead.

And we acknowledge Lumumba ourselves through our campaign that’s on Lumumba Day, LumumbaDay.org, where people throughout the world are joining up and saying, even if the media doesn’t speak about Lumumba and his importance and his significance, they’re going to do so. And they’re doing that from the platform of LumumbaDay.org. Every January 17, he’s being held up, along with the colleagues who were assassinated with him, Maurice Mpolo and Joseph Okito. So his legacy is in very, very good standing with not only Congolese youth, but people throughout the globe.

JJ: We’ve been speaking with Maurice Carney, co-founder and executive director of the group Friends of the Congo. You can find them online at FriendsOfTheCongo.org. Maurice Carney, thank you so much for joining us this week on CounterSpin.

MC: Thank you, Janine. It’s been my pleasure.

Originally published on FAIR.org, January 25th, 2022. Reprinted with permission.     

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African Liberation Day 2014: worldwide solidarity with African Independence

By Charles Brooks

May 25th marks the worldwide celebration of African Liberation Day. Yes – African Liberation Day and although you will not find no mention of this in any of the American mainstream press – nevertheless, African Liberation Day is indeed a worldwide celebration. In addition to a continent wide celebration in Africa, there are also celebrations taking in France, Martinque, Trindad, Ireland, Melborne, Australia, Norway, and Sweden. In Africa, The Congress of South Africa Trade Unions in Limpopo will host a joint Africa Day with the Labour Federation from Zimbabwe, the Zimbabwe Congress of Trade Unions, jazz concerts taking place in South Africa and Malawi, a workshop on African Unity in the Democratic Republic of Congo, and many more events planned.  May 25^th is indeed a significant day to remember the African nationalist movements that demanded and then wrested independence from their colonial masters.